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FASTING IS A PROTECTION E-mail
قال رسول الله صلى الله عليه وسلم : ( الصِّيَامُ جُنَّةٌ  )رواه البخاري وغيره

This Hadith means that fasting is a protection (i.e. from sins and from Hellfire).

Refraining from backbiting, cursing a Muslim, and other sins, is more emphasized while fasting. In committing some sins, the reward of one's fasting might be lessened or lost. If someone curses or fights another, let the offended one abstain from responding with a similar curse. Instead, let him say, "I am fasting. I am fasting."

It is recommended (sunnah) to break one's fast as soon as one is sure the maghrib (sunset) has begun. It is good to break one's fast by eating dates, and if not available, then by drinking water. It is good to say the following statement upon breaking one's fast:

اللهم لك صمت وعلى رزقك أفطرت

which means: <<O Allah, for Your sake I fasted, and with Your sustenance I broke my fast.>> It was narrated from Abu Dawud that the Prophet  used to say this supplication upon breaking his fast. It is also good to delay the suhur meal until a time close to the dawn, but to stop eating  before the dawn.

Paying the optional charity to the poor; reciting the Qur'an; staying in the mosque with the intention of i^tikaf, especially during the last ten days of Ramadan; praying the Tarawih prayer; and inviting others to break their fast on food which you provide are all rewardable acts.
The month of Ramadan is a great opportunity for one to gain a great deal of reward. Reward is earned by performing this obligation in worship and obedience to Allah, and by performing many of the recommended (sunnah) deeds. Let us not waste our time during this blessed month.

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Newsflash
Announcement presented to the people of faith from Egypt

Critical analysis of two books authoured by the Muhaddith (authorised relayer of Hadith) Sheikh Abdullah Al-Harariy, known as Al-Habashiy was recently conducted at the Azhar University in Cairo. The books entitled As-Sirat Al-Mustaqim (the Straight Path) and Bughyat Al-Taleb (the Quest of the student of Obligatory knowledge) have been perused by a committee of professors from the faculty of religious jurisprudence at the Azhar University in Cairo and given the official common seal of approval.

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